Remain Firm in the Unity of Christ's Body through the Enduring Bond of Love

From St. Fulgentius of Ruspe in the Office of Readings for today:

"The spiritual building up of the body of Christ is achieved through love. As Saint Peter says: Like living stones you are built into a spiritual house, to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. And there can be no more effective way to pray for this spiritual growth than for the Church, itself Christ’s body, to make the offering of his body and blood in the sacramental form of bread and wine. For the cup we drink is a participation in the blood of Christ, and the bread we break is a participation in the body of Christ. Because there is one loaf, we who are many are one body, since we all share the same bread. And so we pray that, by the same grace which made the Church Christ’s body, all its members may remain firm in the unity of that body through the enduring bond of love.

"We are right to pray that this may be brought about in us through the gift of the one Spirit of the Father and the Son. The holy Trinity, the one true God, is of its nature unity, equality and love, and by one divine activity sanctifies its adopted sons. That is why Scripture says that God’s love has been poured into our hearts by the Holy Spirit he has given us. The Holy Spirit, who is the one Spirit of the Father and the Son, produces in those to whom he gives the grace of divine adoption the same effect as he produced among those whom the Acts of the Apostles describes as having received the Holy Spirit. We are told that the company of those who believed were of one heart and soul, because the one Spirit of the Father and the Son, who with the Father and the Son is one God, had created a single heart and soul in all those who believed.

"This is why Saint Paul in his exhortation to the Ephesians says that this spiritual unity in the bond of peace must be carefully preserved. I, therefore, a prisoner for the Lord, he writes, beg you to lead a life worthy of your calling, with all humility and meekness and with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit.

"God makes the Church itself a sacrifice pleasing in his sight by preserving within it the love which his Holy Spirit has poured out. Thus the grace of that spiritual love is always available to us, enabling us continually to offer ourselves to God as a living sacrifice, holy and pleasing to him for ever."

"There are certain things in life which are too beautiful to be forgotten.."

Praise be Jesus Christ! What a gem... Calvary and the Mass by Venerable Fulton Sheen+

From the prologue:

Each word is a part of the Mass. The First Word, "Forgive," is the Confiteor; the Second Word, "This Day in Paradise," is the Offertory; the Third Word, "Behold Thy Mother," is the Sanctus; the Fourth Word, "Why hast Thou abandoned Me," is the Consecration; the Fifth Word, "I thirst," is the Communion; the Sixth Word, "It is finished," is the Ite, Missa Est; the Seventh Word, "Father, into Thy Hands," is the Last Gospel.

The Church Loves us as a Mother

"Think of what a good mother does.  A good mother sets high standards for her children, standards of behavior, standards of cleanliness, standards of respect, standards of work.  And she expects her children to meet them, and that's love.  And that's the way the Church loves you, as a mother, setting those expectations, setting those standards.

"Where is mercy? Mercy is not to lower a standard. Mercy is to love you and help you when you have earnestly tried, and failed, to live the standard. The Church always could be and always should be more merciful in that way, to reach out, to seek out, like a shepherd, those who struggle to live that standard, and to love them in their struggle."

Homily from Fr. Andrew, Good Shepherd Sunday

Listen to all here. 

Silverstream Priory: An Urgent Appeal

An urgent appeal this Saint Patrick's Day from Silverstream Priory in Stamullen, Co. Meath, Ireland, Dom Mark at Vultus Christi writes: 

The Monastic Tension

I am not the first nor will I be the last monk to feel torn between remaining silent and speaking, between disappearing and appearing. I would not, for minute, want to compare myself in any way to Saint Gregory the Great, or to Saint Bernard, or to Blessed Columba Marmion, all of whom suffered the tension of feeling pulled into silence and out of it, into the enclosure of the monastery and out of it. Monks are not, by vocation, preachers, and yet some monks have always preached. Monks are not, by vocation, writers, and yet some monks have always written, and written well and much. Monks are not, by vocation, missionaries, and yet some monks have always carried the pure light of the Gospel into places of darkness.

Survival
Over the past few days,  I have listened to my community and to our friends; we have discussed the extreme precariousness of our foundation. People whom I trust are urging me to make appeals, to seek out benefactors, to accept invitations to preach, to speak about our urgent need and to write about it. It is a question of survival. What am I going to do? We are preparing the second issue of our newsletter; it will feature an appeal for support. I am going to work at making Silverstream Priory known; I am going to ask for help wherever and whenever possible.

Risk
We do not yet own Silverstream Priory nor any of the surrounding land. While our community is established canonically here in the Diocese of Meath, we cannot yet call Silverstream our own, nor can we administer it freely, and develop it. Until we have purchased Silverstream’s buildings and property, there remains an element of risk in what we are doing. The men who have joined our monastery are conscious of the risk involved and, in the face of the risk, have laid their lives on the line.

Read the entire appeal here.

Prayerfully consider how to help.  My own heart is eternally grateful for the prayers of the monks at Silverstream Priory and for the spiritual writing of Dom Mark Kirby at Vultus Christi.  What a beautiful gift their prayers and their work are to our Holy Church.  Let us support with our prayers and gifts these ‘Men Who Hold Their Gaze Directly Towards God'.

St. Patrick, pray for us! St. Joseph, pray for us! St. Benedict, pray for us!


 

Prayer to St. Joseph for the Church Militant

 

O GLORIOUS St. Joseph, chosen by God to be the foster father of Jesus, the chaste spouse of Mary ever Virgin and the head of the Holy Family, and then appointed by the Vicar of Christ to be the Heavenly patron and defender of the Church founded by Jesus, most confidently do I implore at this moment thy powerful aid for all the Church Militant on earth. Do thou shield with thy truly paternal love especially the Supreme Pontiff and all the bishops and priests who are in union with the Holy See of Peter. Be the defender of all who labor for souls amidst the trials and tribulations of this life, and cause all the peoples of the earth to submit themselves in a docile spirit to that Church which is the ark of salvation for all men.

Be pleased also, dear St. Joseph, to accept this dedication of myself which I now make unto thee. I dedicate myself wholly to thee, that thou mayest ever be my father, my patron and my guide in the way of salvation. Obtain for me great purity of heart and a fervent devotion to the interior life. Grant that, following thine example, I may direct all my actions to the greater glory of God, in union with the Sacred Heart of Jesus and the Immaculate Heart of Mary and in union with thee. Finally, pray for me that I may be a partaker in the peace and joy which were thine at the hour of thy holy death. Amen.

Confession

A Prayer for our Priests

We thank You, God our Father, for those who have responded to Your call to priestly ministry.  Accept this prayer we offer on their behalf:  Fill Your priests with the sure knowledge of Your Love.  Open their hearts to the power and consolation of the Holy Spirit.  Lead them to new depths of union with Your Son.  Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, Your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder Your Word and follow Your Will.

O Mary, Mother of Christ and our Mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.  Intercede for our priests that, offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

St. John Vianney, pray for us and for our priests.



So thankful for our priests!

From In Caritate Non Ficta: A Great Witness

From Philip Gerard Johnson at In Caritate Non Ficta

A Great Witness

Seminarians from the Pontifical College Josephinum wearing their house cassocks (which identify them with their particular seminary), and praying outside of an abortion clinic:

In Caritate Non Ficta

HT Courageous Priest

What a beautiful and amazing witness!  Let's pray for these future priests.

New Trial Motion Filed for Father Gordon MacRae

Please keep Father Gordon MacRae in your prayers. 

Remember O Most Gracious Virgin Mary, that never was it known that anyone who fled to Thy protection, implored Thy Help, or sought Thine intercession was left unaided.  Inspired by this confidence, we fly unto Thee O Virgin of Virgins, our Mother!  To Thee do we come, before Thee we stand, sinful and sorrowful.  O Mother of the Word Incarnate, despise not our petitions, but in Thy Mercy, hear and answer us.

Sacred Heart of Jesus, graciously hear us.
Immaculate Heart of Mary, pray for us.
St. Joseph, pray for us.
St. Michael the Archangel, pray for us.
St. Raphael the Archangel, pray for us.
St. Gabriel the Archangel, pray for us.
Our Guardian Angels, pray for us.
Sacred Heart of Jesus, have mercy on us. 

From the National Center for Reason and Justice:

Attorney Robert Rosenthal has filed a new-trial motion for Father Gordon MacRae, whose case is sponsored by the National Center for Reason and Justice.  He has supplied us with a copy of his opening brief. Here is Rosenthal’s introduction to the brief:

Introduction
In the early 1990s, it was well known in and around Keene, New Hampshire that the local Catholic diocese was paying huge sums of money to young men claiming to have been abused by their childhood priests. Tom Grover, a drug addict and alcoholic with neither a job nor prospects, looked to his own payday. Grover accused father Gordon MacRae of having molested him as a teenager, and sued the New Hampshire diocese. He won nearly $200,000 dollars for his efforts and his testimony convicted MacRae of terrible crimes.

There was no evidence to support Grover’s claims, other than his testimony. There was not a single witness to the acts alleged in Grover’s stories of molestation though they were to have happened in busy, populated places. The convictions – and the money – turned on Grover’s performance.

Recently, newly discovered evidence has revealed that before trial, Grover admitted to friends and family that his accusations were lies manufactured for diocese cash, and that he would, and did commit perjury at MacRae’s trial. Those people have also reported Grover’s conduct after he got his money – conduct that included more admissions of perjury, and that undermines any notion that his stories were anything but lies.

In addition to Grover’s overall fraud on the criminal justice system, review of the record in the light and context of the new evidence also reveals a trial marked by actions and inaction of defense counsel that not only undermined the defense, but served the state, and assured the conviction.

The conviction here came during a period of time that has since been widely recognized as fostering a wave in sexual abuse accusations and convictions – often in cases in which the claimed acts were objectively impossible, but also in cases like this, in which accusations were technically possible, but objectively unlikely. As Grover admitted to his friends and family, his efforts toward MacRae’s conviction were based on that wave of false convictions. Thus, as those times largely gone by nourished the prosecution and fostered the conviction, a measured and historically aware review reveals that it was unjust and must be vacated.

You may read the entire brief by clicking here.

We will post the reply brief when it becomes available.

For more about Father MacRae and this case, visit These Stone Walls.


Source:  National Center for Reason and Justice

H/T:  Vincenzo

Coming Together with the Heart of the Church

Recently, news of Archbishop Patrick Zurek asking Fr. Frank Pavone to cease public ministry outside of the diocese of Amarillo due to financial concerns has been in the pro life and Catholic blogosphere. This post is not about Fr. Frank Pavone, but his situation is what finally gave me the courage to write it.

In speaking of this with a friend, she made a point about what happens to the priests who aren't well known who become accused?

We must not abandon our Spiritual Fathers. Yes, I do believe we must pray, always we must pray, and fast for our priests. But to put love into action requires a bit more. When a priest is accused, first, he deserves the presumption of innocence until a full investigation takes place. In this presumption of innocence, he deserves the public support of his diocese, and the Church at large. I do not mean blind support, but support with the Heart of the Church, with Mercy and Love as our foundation, always taking into account the great hurt that may have been committed against the victim.

We have recourse to our Mother Mary, who will not abandon us or any of her children who flee to her for protection. If guilt is found, we must follow Mary as our guide and still must not abandon our Spiritual Fathers. We all desperately need the Mercy of Christ. Forgiveness is a necessity for healing, even for, especially for, the victim. Justice cannot be served without repentance and forgiveness. Believe me, this is something that I have lived and know.

This past Sunday, we heard about forgiveness in the Gospel. We cannot control the response of other people, but we can our own. It is my prayer that we will come together and support our priests in a public way, with the presumption of innocence to begin, and with mercy and forgiveness always, both for the priest and the accuser. If we come together in loving support and become stronger when this happens, maybe, just maybe, some of the nonsensical false accusations will cease. If not, then those who make false accusations are only accomplishing what they mean to do and that is to tear us apart. Our mercy must also extend to those who are making false accusations; however, mercy does not mean standing by and letting a great wrong persist just to keep from offending people who are hurting. It does no good to real victims of crimes to let a false accusation stand.

For more information about falsely accused priests, visit Fr. Gordon MacRae's blog These Stone Walls. He had a wonderful post a few months ago, If Night Befalls Your Father, You Don't Discard Him. You Just Don't!

Also at Fr. MacRae's blog is commentary, including an article about priests who have been found guilty and who have been "discarded." Let us not abandon our priests ever. This does not mean condoning or accepting horrible crimes. This means living with the reality of Christ's call to repentance in our own lives, and to forgive as we have been forgiven. God's mercy is greater than all of this.

St. John Vianney, pray for us! St. Joseph, terror of demons, pray for us! St. Michael the Archangel, defend us in battle! Our Lady of Good Help, pray for us! Christ, have Mercy on us!

UPDATE: Read Fr. MacRae's latest post: SNAP Judgements Part II: Ground Zero of the Catholic Scandal.

Poll at Fr. Z's Blog

Fr. Z has several polls at his blog regarding our opinion on male and female altar servers. Please go vote at:

Should the Holy Father reverse the interpretation of the 1983 Code which allowed for female service at the altar?


Does an all-male sanctuary foster vocations to the priesthood?


Sanctuary encompasses the part of the church within the altar rail.

For what it's worth, my opinion is that there should not be female altar servers and that an all male sanctuary does foster vocations to the priesthood. Having said this, though, our daughters will NOT be altar servers even though it is allowed in our parish, but at this time we would permit them to be a lector.

Red Cardigan has a great post at And Sometimes Tea that makes some good points from a feminine perspective, although I am not in 100 percent agreement with her. I didn't read all the comments at her post but am pretty sure there are definitely some things said in the comments over there that I do not agree with.

So far I have pretty much avoided the negative comment atmosphere I've heard about in the Catholic blogosphere. I hope to remain blissfully naive about this, but if not, so be it.

UPDATE: At least that's the way I interpreted sanctuary, that it means the part of the church within the altar rail (or where the altar rail should be). Maybe I don't have that right but that is what I based my vote on.

Novena for Fr. MacRae

Joining A Catholic Mom in Hawaii in a novena for the intentions of Father Gordon MacRae. The novena begins Monday, August 22nd. From A Catholic Mom in Hawaii:

The feast of the Queenship of Mary is next week. I think it would be very appropriate for us to pray the Memorare for Father's intentions for nine consecutive days, starting on Monday, August 22nd, the actual feast day and ending on August 30th, with confession, Mass and Holy Communion. If you can have Mass offered for Father Gordon, it would be greatly appreciated! After all, they are our blessed mother's priests.

I will be starting this week by joining in Spiritual Communion while Fr. MacRae offers Mass in his prison cell this evening at 11:20pm EST.

Thanks Mary for letting us know about this novena!

UPDATE: Karinann has a beautiful post over at Daughter of the King for this novena for Fr. MacRae. Please join us if you are able!

Pilate's moral relativism

My husband is reading Life of Christ by Archbishop Fulton J. Sheen. The other night he read to me the following, His Excellency's reflections of Pilate's actions after asking Jesus "What is truth?" (John 18:38):

Then he turned his back on truth- better not on it, but on Him Who is Truth. It remained to be seen that tolerance of truth and error in a stroke of broadmindedness leads to intolerance and persecution; "What is truth?" when sneered, is followed up by the second sneer, "What is justice?" Broadmindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right. He who was so tolerant of error as to deny an Absolute Truth was the one who would crucify Truth. It was the religious judge who challenged Him, "I adjure thee"; but the secular judge asked, "What is truth?" He who was in the robe of the high priest called upon God to repudiate the things that are God's; he who was in the Roman toga just professed a skepticism and doubt.

and

Pilate was one of those who believed that truth was not objective but subjective, that each man determined for himself what was to be true. It is often the fault of practical men, such as Pilate, to regard the search for objective truth as useless theorizing. Skepticism is not an intellectual position; it is a moral position, in the sense that it is determined not so much by reason as by the way one acts and behaves. Pilate's desire to save Jesus was due to a kind of liberalism which combined disbelief in Absolute Truth with a half-benevolent unwillingness to disturb such dreamers and their superstitions. Pilate asked the question, "What is truth?" of the only Person in the world Who could answer it in all its fullness.

In Case You Missed It....

Archbishop Chaput: "Renewal begins not in vilifying others...."

H/T- or as she says, "veil tip" :) Diane at te Deum laudamus!

From Salt and Light TV, Archbishop's homily at the Knights of Columbus convention opening Mass in Denver, Colorado:

The dynamic in Family of Moses is not so different from the dynamic in the family of today’s Church. God has chosen to lead his people. Miriam and Aaron, the sister and brother of Moses, resent his taking a Cushite wife. But the disputed marriage is merely a pretext for the siblings. What they really resent is Moses’ elevation above themselves, his special relationship with God. Moses if very much a flawed human being. By this point in scripture he may be “meek,” but he is not without sin. Nonetheless he is chosen by God. Therefore, Miriam’s and Aaron’s criticism – which flows out of their own rebellious pride – is really a criticism of God himself. Miriam, as the instigator, is struck with leprosy, but at least there is a kind of negative dignity to her own willfulness. Aaron is almost worse: a portrait of male spinelessness. This is the man who went along with the Golden Calf. Now he goes along with Miriam, and when Miriam is punished, he becomes obsequious with Moses.

Something similar can be said about conflicts in the modern church. Bishops, priests, and deacons are too often weak and sinful. They need to be held to high standards. Some deserve to be chastised. The clergy’s leadership in the Church should always be marked by humility and service, and never by a sense of entitlement. But men and women didn’t found the Church, they don’t own her; and they have no license to reinvent her. The Church belongs to Jesus Christ, and the different roles with the Christian community – clergy, laity, and religious life – have equal dignity but different purposes. Sin and failure, including by the clergy, need to be named. But when people deride their bishops and priests out of pride and resentment or some perverse desire for they perceive as “power,” they undermine the Church herself, and they set themselves against the God whose vessel she is. And that, as Scripture suggests, leads in a painful direction.

All real reform in the Church requires two things. Today’s Responsorial Psalm – Psalm 51 – gives us the first thing. We find it in the lines “Purge me with hyssop, and I shall be clean; wash me, and I will be whiter than snow;” and “Create in me a clean heart, O God, and put a new and right spirit within me.” Renewal begins not in vilifying others, but in examining ourselves honestly, repenting of our sins and changing ourselves. This applies to every baptized person, from the Pope to the average man or woman earning a wage. We are all sinners. We are all in need of repentance and God’s mercy. When we really understand that, we can speak to each other with both honesty and love, and restoring the mission of the Church can begin.

Today’s Gospel gives us the second thing needed for any lasting reform: faith. Not faith as theology, or faith as a collection of doctrines and practices; but faith as a single-minded confidence in God; faith as the humility – and in a sense, the imprudence, the passion, the recklessness – to give ourselves entirely to Jesus Christ. That kind of faith changes people. That kind of faith shifts the world on its axis, because nothing can stand against it. As long as Peter keeps his eyes and his heart fixed on Jesus Christ, he can do the impossible – he can walk on the water. The moment he gives in to doubt and fear, he begins to sink. So it is with our personal faith, and so it is with life and the health of the Church.

In light of our Gospel reading, it’s fitting that our Mass today commemorates the French priests and saint from the 19th century, Peter Eymand. Eymand was a friend of Sts. Peter Chanel and Jean-Mare Vianney, and the founder of the Congregation of the Blessed Sacrament. He was an intriguing man. The great French sculptor, Auguste Rodin, once entered Eymand’s congregation as a lay brother, having given up art after the death of his sister. Eymand served as Rodin’s spiritual spiritual counsellor, and eventually sent him back to his work in the world as a sculptor, because he believed that Rodin glorified God more truly through the beauty of his art. The focus of Eymand’s life was an intense love of Jesus Christ in the Blessed Sacrament. He was tireless in preaching a deep devotion to the Eucharist as a key to re-igniting the vocation of Christians in the world. The Church honours him as “the Apostle of the Eucharist,” and his most famous line is worth remembering. When he decided to leave the diocesan clergy to become a religious priest, his sisters begged him to wait and reflect just a little longer before he acted – even just one more day. He answered, “God calls me now. Tomorrow will be too late.” God is calling each of us here today – clergy, lay, and religious – to love him with all our hearts and to renew the life of his Church. God is calling us now. Tomorrow will be too late. So let’s pray for each other, and support each other – and begin.

A Pearl of Great Price - Pay it Forward Tuesday

Pay it Forward is hosted by Holly at A Life-Size Catholic Blog. Thanks Holly!

One of my favorite priest bloggers (or rather, a priest who happens to blog), Fr. Andrew, has a great post from his homily this past Sunday at his website Catholic-Vision in which he challenges us to live the wisdom of Scripture:

The wisdom of Scripture says to sell everything for the sake of the Kingdom of Heaven. Like a great pearl there is no price too great. Like treasure in the field we must sell all to acquire that field. The wisdom of the world says to hold something back for yourselves and don’t trust the Kingdom of Heaven to provide for you—which is the wisdom of our enemy, the master of this world, Satan.

He reminds us of the 43rd Anniversary of Humanae Vitae and the consequences of choices our culture has made regarding the use of artificial contraception. His post is not about what is right and what is wrong, but about our trust in God. Fr. Andrew speaks to us with love and with challenge, as a good father does. Thanks Fr. Andrew! Read his post here.

A Strong Vocation

Thank you to all our priests. Love this video showing a week in the life of a priest in Australia.

H/T Kat at The Crescat

Stay With Me

A prayer I found at Fr. Gordon MacRae's These Stone Walls. If you wish to join Fr. MacRae in Spiritual Communion, join in a Holy Hour as he offers Mass Sunday evenings between 11pm and midnight Eastern time in his prison cell:

Stay with Me, Lord

A Communion Prayer by St. Pio of Pietrelcina

Stay with me, Lord, for it is necessary to have You present so that I do not forget You. You know how easily I abandon You.

Stay with me, Lord, because I am weak and I need Your strength, that I may not fall so often.

Stay with me, Lord, for You are my life, and without You, I am without meaning and hope.

Stay with me, Lord, for You are my light, and without You I am in darkness.

Stay with me, Lord, to show me Your will.

Stay with me, Lord, so that I can hear Your voice and follow You.

Stay with me, Lord, for I desire to love You ever more, and to be in Your company always.

Stay with me, Lord, if You wish me to be always faithful to You.

Stay with me, Lord, for as poor as my soul is, I wish it to be a place of consolation for You, a dwelling of Your love.

Stay with me, Jesus, for it is getting late; the days are coming to a close and life is passing. Death, judgment and eternity are drawing near. It is necessary to renew my strength, so that I will not stop along the way, and for that I need You. It is getting late and death approaches. I fear the darkness, the temptations, the dryness, the cross, the sorrows.

0 how I need You, my Jesus, in this night of exile!

Stay with me, Jesus, because in the darkness of this life, with all its dangers, I need You.

Help me to recognize You as Your disciples did at the Breaking of the Bread, so that the Eucharistic Communion be the light which disperses the darkness, the power which sustains me, the unique joy of my heart.

Stay with me, Lord, because at the hour of my death I want to be one with You, and if not by Communion, at least by Your grace and love.

Stay with me, Jesus. I do not ask for divine consolations because I do not deserve them, but I only ask for the gift of Your Presence. Oh yes! I ask this of You!

Stay with me, Lord, for I seek You alone, Your love, Your grace, Your will, Your Heart, Your Spirit, because I love You and I ask for no other reward but to love You more and more, with a strong and active love.

Grant that I may love You with all my heart while on earth, so that I can continue to love You perfectly throughout all eternity, dear Jesus. Amen!”

A Mother's Heart

My heart is full after reading Raising a Vocation by Anne over at Imprisoned in My Bones and her oldest son's discerning a call to the priesthood. He has a blog about his experiences at St. Francis de Sales Seminary Camp, a high school camp for high school boys discerning the priesthood. I am so amazed at how beautifully God works in people's lives!

What an amazing privilege, honor and blessing to have a son called by God to become a priest or to have a daughter called by God to become a nun. It would be wonderful for any or all of our children to have such a beautiful vocation as this! This is my prayer, but I often find myself doubting my ability as a mother to help guide their hearts. This is why I was so happy to see Anne's post, which encouraged me that God has placed this desire on my heart for a reason. Whatever His plans are for our children, we must encourage them in their walk and help them learn to listen to God.

One of the things we tell our children is how important it is to listen to God in their hearts, to listen to Christ's call and to go where He wants them to go, wherever that may be. Listening with the ear of their hearts may be in simple every day ways now, but will hopefully guide their hearts to Him more and more as they grow in age and wisdom. Living our lives in an authentically Catholic way is the best way to form them in this way. When I begin to neglect living an authentically Catholic life, I begin to fall away and it is harder to be the mother God has called me to be.

I am so thankful for Our Holy Church, Blessed Mother and St. Joseph to guide us as parents, so that we will grow in His Love and continue to nurture the faith growing in our children. God speaks to us in many ways, through receiving Him in the Holy Eucharist, at Holy Mass or during Adoration, at Confession, during prayer, through everyday experiences, and through people. May we always know and receive the graces He desires to give us, and turn back to Him when we fail to receive Him and His Love.

Lord, let me see You, hear You, receive You, and love You everywhere and always! If it be Your Will, let any or all of our sons hear and respond with an enthusiastic yes to Your call to be a priest. If it be Your Will, let any or all of our daughters hear and respond with an enthusiastic yes to Your call to be a nun. If it be Your Will that they live a married vocation, let them respond with an enthusiastic yes and bless their future spouse. Teach them all to listen to You and Your specific call for them. Help us as parents to guide them to do Your will and let them live their lives here on earth so that they will be with You forever in Heaven. In Your Holy Name, Amen.

Georg Ratzinger also Marks 60th Anniversary

From Jane at Spiritual Mothers of Priests:

ZENIT - Georg Ratzinger Also Marks 60th Anniversary This is a poignant interview and one that could be easily overlooked. I love the revelation about the brothers' nick-names their seminary class. How appropriate they turned out to be. Ad multos annos to both 'Bucher-Ratz' (book-lover-Ratz) and 'Orgel-Ratz (music-lover-Ratz).

Make Me Believe Thee Ever More and More

My simple prayer was Lord, help my unbelief. His answer to me came as I prayed quietly in the sanctuary and saw a student pass through and bow in reverence to the tabernacle on her way somewhere, stopping to show her love for her Lord. Then one day, burdened by sadness and deep doubts about myself and the world around, I went to the sanctuary to pray, drawn by Him and His Love. I found Him there, hidden from view but drawing me to His presence in the monstrance. I collapsed in sadness and fatigue for carrying the burden for so long.

His Holy Presence was there also in the priest who listened that day in the sanctuary and loved me in the place where I was. I was a mess, the little girl inside crying out for belonging, for safety, for love. From that day forward, I knew Christ was there, Present, Body, Blood, Soul and Divinity in the sanctuary, whether in the tabernacle, in the monstrance, or in the Holy Mass. He had drawn me to Him in a particular way that day. My faith is still a journey, but through the simple prayer of my heart and in that powerful encounter, He placed a longing in my heart to be with Him in the Eucharist and many blessings have poured forth from that longing.




Adoro te devote

O Godhead hid, devoutly I adore Thee,
Who truly art within the forms before me;
To Thee my heart I bow with bended knee,
As failing quite in contemplating Thee.

Sight, touch, and taste in Thee are each deceived;
The ear alone most safely is believed:
I believe all the Son of God has spoken,
Than Truth's own word there is no truer token.

God only on the Cross lay hid from view;
But here lies hid at once the Manhood too:
And I, in both professing my belief,
Make the same prayer as the repentant thief.

Thy wounds, as Thomas saw, I do not see;
Yet Thee confess my Lord and God to be:
Make me believe Thee ever more and more;
In Thee my hope, in Thee my love to store.

O thou Memorial of our Lord's own dying!
O Bread that living art and vivifying!
Make ever Thou my soul on Thee to live;
Ever a taste of Heavenly sweetness give.

O loving Pelican! O Jesu, Lord!
Unclean I am, but cleanse me in Thy Blood;
Of which a single drop, for sinners spilt,
Is ransom for a world's entire guilt.

Jesu! Whom for the present veil'd I see,
What I so thirst for, O vouchsafe to me:
That I may see Thy countenance unfolding,
And may be blest Thy glory in beholding. Amen.

(St. Thomas Aquinas, tr. E. Caswall.)


Adoro te devote, latens Deitas,
Quae sub his figuris vere latitas;
Tibi se cor meum totum subiicit,
Quia te contemplans, totum deficit.

Visus, tactus, gustus in te fallitur,
Sed auditu solo tuto creditur;
Credo quidquid dixit Dei Filius,
Nil hoc verbo veritatis verius.

In Cruce latebat sola Deitas.
At hic latet simul et humanitas:
Ambo tamen credens, atgue confitens,
Peto quod petivit latro paenitens.

Plagas, sicut Thomas, non intueor,
Deum tamen meum te confiteor:
Fac me tibi semper magis credere,
In te spem habere, te diligere.

O memoriale mortis Domini,
Panis vivus vitam praestans homini:
Praesta meae menti de te vivere,
Et te illi semper dulce sapere.

Pie pellicane Iesu Domine,
Me immundum munda tuo Sanguine:
Cuius una stilla salvum facere
Totum mundum quit ab omni scelere.

Iesu, quem velatum nunc aspicio,
Oro, fiat illud, quod tam sitio,
Ut te revelata cernens facie,
Visu sim beatus tuae gloriae. Amen.