Remain Firm in the Unity of Christ's Body through the Enduring Bond of Love

From St. Fulgentius of Ruspe in the Office of Readings for today:

"The spiritual building up of the body of Christ is achieved through love. As Saint Peter says: Like living stones you are built into a spiritual house, to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. And there can be no more effective way to pray for this spiritual growth than for the Church, itself Christ’s body, to make the offering of his body and blood in the sacramental form of bread and wine. For the cup we drink is a participation in the blood of Christ, and the bread we break is a participation in the body of Christ. Because there is one loaf, we who are many are one body, since we all share the same bread. And so we pray that, by the same grace which made the Church Christ’s body, all its members may remain firm in the unity of that body through the enduring bond of love.

"We are right to pray that this may be brought about in us through the gift of the one Spirit of the Father and the Son. The holy Trinity, the one true God, is of its nature unity, equality and love, and by one divine activity sanctifies its adopted sons. That is why Scripture says that God’s love has been poured into our hearts by the Holy Spirit he has given us. The Holy Spirit, who is the one Spirit of the Father and the Son, produces in those to whom he gives the grace of divine adoption the same effect as he produced among those whom the Acts of the Apostles describes as having received the Holy Spirit. We are told that the company of those who believed were of one heart and soul, because the one Spirit of the Father and the Son, who with the Father and the Son is one God, had created a single heart and soul in all those who believed.

"This is why Saint Paul in his exhortation to the Ephesians says that this spiritual unity in the bond of peace must be carefully preserved. I, therefore, a prisoner for the Lord, he writes, beg you to lead a life worthy of your calling, with all humility and meekness and with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit.

"God makes the Church itself a sacrifice pleasing in his sight by preserving within it the love which his Holy Spirit has poured out. Thus the grace of that spiritual love is always available to us, enabling us continually to offer ourselves to God as a living sacrifice, holy and pleasing to him for ever."

Walking Alone with Christ

So, yeah. I read something the other day, and I continue to think about it and thought I'd share it here.  It's from Fr. Mike Schmitz, Following God. Alone.

This is what struck me the most:

"One task we all have to accomplish is to learn how to walk alone with Christ...the Christian does not have to seek out isolation, but we must learn how to embrace it when it finds us."

Because, yes, it finds us. Sometimes quite unexpectedly, and other times you can see it coming a long way off.  Either way, Jesus does not leave us orphans. He is with us. Community is wonderful, and God provides when we need it most, yet there are times in life when community eludes us. And it is these times when our hearts are stretched to trust that Jesus continues to be with us and for us. Jesus does not abandon us. The interior suffering that finds us is painful, yet can be fruitful if we open ourselves to the grace God pours out to us in our loneliness and solitude.

One of the most beautiful books I have read is When God is Silent by +Archbishop Luis Martinez.  Here is a passage from that short and helpful book:

"Let faith and love sustain you while Jesus sleeps.  

The grace of purifying and fruitful sorrow is assured by the sleep of Jesus in the soul.  As the tempest on Tiberias coincided with the sleep of the Master, so in souls the hurricane rages when Jesus sleeps.  Souls need to be tempered in the clamor of the storm. They must be shaken by the seething waves to learn the stability of love. The sky must be overcast so that in the midst of shadows they may catch sight of  the mysterious light of faith.  The very depths must be opened beneath their fragile bark, so they may know how to hope against all hope."

During times of isolation or loneliness, we may be tempted in the interior suffering to try to alleviate our sadness in ways leading us away from God.  Instead, let us trust that He is with us, and though in our sadness, His presence may seem impossible to awaken, let us trust the fruitful labor of His love in our hearts, teaching us to hope against all hope.

A blessed last day of the Easter Octave to you!

I will not leave you orphans; I will come to you.

John 14:18

From The Breadbox Letters

Comforter of the Afflicted and the Refuge of Sinners

Venerable Fulton Sheen+, The Mystical Body of Christ

Our Lord did not make His earthly life one prolonged transfiguration. In those few, brief moments He did reveal the glory which was really His, but at all other times He appealed through the humanity which was like unto ours. His fatigue at Jacob's well, His tears over Jerusalem, His agony in the garden, His sufferings on the Cross - all the "weakness" of His human nature - have won more souls to Him than the blazing garments and the Heavenly Voice of Thabor.

In like manner, if the life of the Church had been one triumphant, blazing transfiguration on a mountain top, apart from the woes and ills of man, she would never have been the Comforter of the Afflicted and the Refuge of Sinners. She has been called, like her Divine Head, to be a redemptress, lifting men from the shadows of sin to the tabernacles of grace where Saints are made. She is not a far-off, abstract ideal, but a Mother; and though she has been stained with dust in her long journey through the centuries, though some of her children have left her and saddened her soul, yet there is joy in her heart because of the children she has nourished; there is gladness in her eyes because of the faith she has preserved; there is understanding in her soul for she has known the frailty of our flesh, and how to nourish us back to life. And in these qualities one divines the reason why Our Blessed Lord chose, not a sinless man like John, but a weak, frail, fallen man like Peter as His first vicar, in order that, through his weakness, he and the Church of which he is the head might sympathize with the weakness of his brethren, be their Apostle of Mercy and, in the truest sense of the term, the Vicar of the Saviour and Redeemer of the world who came not to save the just, but the sinner.

The Abiding Presence of the Centuries

This. From +Venerable Fulton Sheen, The Mystical Body of Christ:

When therefore we in this twentieth century wish to know about Christ, about His early Church, about history, we go not only to the written records, but to the living Church which began with Christ. That Church, or that Mystical Person who has been living all these centuries and is the basis of our faith, says to us:

"I live with Christ. I saw His Mother and I know her to be a Virgin and the loveliest and purest of all women in heaven or on earth; I saw Christ at Caesarea-Philippi, when, after changing Simon's name to Rock, He told him he was the rock upon which the Church would be built and that it would endure unto the consummation of the world. I saw Christ hanging on a cross and I saw Him rise from His tomb; I saw Magdalene rush to His feet; I saw the angels clad in white beside the great stone; I was in the Cenacle room when doubting Thomas put fingers into His hands; I was on Olivet when He ascended into heaven and promised to send His Spirit to the apostles to make them the foundation of His new Mystical Body on earth. I was at the stoning of Stephen, saw Saul hold the garments of those who slew him, and later I heard Saul, as Paul, preach Christ and Him crucified; I witnessed the beheading of Peter and Paul in Rome, and with my very eyes saw tens of thousands of martyrs crimson the sands with their blood, rather than deny the faith Peter and Paul had preached unto them; I was living when Boniface was sent to Germany, when Augustine when to England, Cyril and Methodius to the Poles, and Patrick to Ireland; at the beginning of the ninth century I recall seeing Charlemagne crowned as king in matters temporal as Peter's vicar was recognized as supreme in matters spiritual; in the thirteenth century I saw the great stones cry out in tribute to me, and burst into Gothic Cathedrals; in the shadows of those same walls I saw great Cathedrals of thought arise in the prose of Aquinas and Bonaventure, and in the poetry of Dante; in the sixteenth century I saw my children softened by the spirit of the world leave the Father's house and reform the faith instead of reforming discipline which would have brought them back again into my embrace; in the last century and at the beginning of this I heard the world say it could not accept me because I was behind the times. I am not behind the times, I am only behind the scenes. I have adapted myself to every form of government the world has ever known; I have lived with Caesars and kings, tyrants and dictators, parliaments and presidents, monarchies and republics. I have welcomed every advance of science, and were it not for me the great records of the pagan world would not have been preserved. It is true I have not changed my doctrine, but that is because the ‘doctrine is not mine but His who sent Me.’ I change my garments which belong to time, but not my Spirit which belongs to eternity. In the course of my long life I have seen so many modern ideas become unmodern, that I know I shall live to chant a requiem over the modern ideas of this day, as I chanted it over the modern ideas of the last century. I celebrated the nineteen-hundredth anniversary of the death of my Redeemer and yet I am no older now than then, for my Spirit is Eternal, and the Eternal never ages. I am the abiding Personage of the centuries. I am the contemporary of all civilizations. I am never out of date, because the dateless; never out of time, because the timeless. I have four great marks: I am One, because I have the same Soul I had in the beginning; I am Holy, because that Soul is the Spirit of Holiness; I am Catholic, because that Spirit pervades every living cell of my Body; I am Apostolic, because my origin is identical with Nazareth, Galilee and Jerusalem. I shall grow weak when my members become rich and cease to pray, but I shall never die. I shall be persecuted as I am persecuted now in Mexico and Russia; I shall be crucified as I was on Calvary, but I shall rise again, and finally when time shall be no more, and I shall have grown to my full stature, then shall I be taken into heaven as the bride of my Head, Christ, where the celestial nuptials shall be celebrated, and God shall be all in all, because His Spirit is Love and Love is Heaven."

He Has Answered My Heart

He has answered a question that has been in my heart for so long now.  He answered last night while reading, just after midnight.  And now today I learn that this is the day that John Henry Cardinal Newman died. Thank You, Jesus.  Thank you, +Archbishop Fulton Sheen. Thank you, +John Henry Cardinal Newman.

"Touch Me not," He says to St. Mary Magdalene, "I am not yet ascended to My Father..." Why might not our Lord be touched before His ascension, and how could He be touched after it? But Christ speaks, it would seem, thus (if, as before, we might venture to paraphrase His sacred words)-- "Hitherto you have only known Me after the flesh. I have lived among you as a man. You have been permitted to approach Me sensibly, to kiss and embrace My feet, to pour ointment upon My head. But all this is at an end, now that I have died and risen again in the power of the Spirit. A glorified state of existence is begun in Me, and will soon be perfected.  At present, though I bid you at one moment to handle Me as possessed of flesh and bones, I vanish like a spirit at another; though I let one follower embrace My feet, and say, 'Fear not,' I repel another with the words, 'Touch Me not.' Touch Me not, for I am fast passing for your great benefit from earth to heaven, from flesh and blood into glory, from a natural body to a spiritual body. When I am ascended, then the change will be completed.  To pass hence to the Father in My bodily presence, is to descend from the Father to you in spirit. When I am thus changed, when I am thus present to you, more really present than now, though invisibly, then you may touch Me- may touch Me, more really though invisibly, by faith, in reverence, through such outward approaches as I shall assign.  Now you but see me from time to time; when you see most of Me I am at best but 'going in and out among you.' Thou hast seen me, Mary, but couldst not hold Me; thou hast approached Me, but only to embrace My feet, or to be touched by My hand; and thou sayest, 'O that I knew where I might find Him, that I might come even to His seat! O that I might hold  Him and not let Him go!' Henceforth this shall not be; when I am ascended, thou shalt see nothing, thou shalt have everything. Thou shalt sit down under My shadow with great delight, and My fruit shall be sweet to thy taste. Thou shalt have Me whole and entire. I will be near thee, I will be in thee; I will come into thy heart a whole Saviour, a whole Christ- in all My fullness as God and man- in the awful virtue of that Body and Blood, which has been taken into the Divine Person of the Word, and is indivisible from it, and has atoned for the sins of the world- not by external contact, not by partial possession, not by momentary approaches, not by a barren manifestation, but inward in presence, and intimate in fruition, a principle of life and a seed of immortality, that thou mayest 'bring forth fruit unto God.'"

John Henry Cardinal Newman, Lectures on Justification

But the believing soul...

Such beautiful contemplation by St. Bernard of Clairvaux On Loving God, excerpt from Chapter 4- Of Those Who Find Comfort in the Recollection of God:

In that day those who set not their hearts aright will feel, too late, how easy is Christ’s yoke, to which they would not bend their necks and how light His burden, in comparison with the pains they must then endure. O wretched slaves of Mammon, you cannot glory in the Cross of our Lord Jesus Christ while you trust in treasures laid up on earth: you cannot taste and see how gracious the Lord is, while you are hungering for gold. If you have not rejoiced at the thought of His coming, that day will be indeed a day of wrath to you.

But the believing soul longs and faints for God; she rests sweetly in the contemplation of Him. She glories in the reproach of the Cross, until the glory of His face shall be revealed. Like the Bride, the dove of Christ, that is covered with silver wings (Psalm 68:13), white with innocence and purity, she reposes in the thought of Thine abundant kindness, Lord Jesus; and above all she longs for that day when in the joyful splendor of thy saints, gleaming with the radiance of the Beatific Vision, her feathers shall be like gold, resplendent with the joy of Thy countenance.

Rightly then may she exult, “His left hand is under my head and His right hand doth embrace me.” The left hand signifies the memory of that matchless love, which moved Him to lay down His life for His friends; and the right hand is the Beatific Vision which He hath promised to His own, and the delight they have in His presence. The Psalmist sings rapturously, “At Thy right hand there is pleasure for evermore” (Psalm 16:11): so we are warranted in explaining the right hand as that divine and deifying joy of His presence.

Rightly too is that wondrous and ever-memorable love symbolized as His left hand, upon which the Bride rests her head until iniquity be done away: for He sustains the purpose of her mind, lest it should be turned aside to earthly, carnal desires. For the flesh wars against the spirit: “The corruptible body presseth down the soul and the earthly tabernacle weighteth down the mind that museth upon many things” (Wisdom 9:15). What could result from the contemplation of compassion so marvelous and so undeserved, favor so free and so well attested, kindness so unexpected, clemency so unconquerable, grace so amazing except that the soul should withdraw from all sinful affections, reject all that is inconsistent with God’s love, and yield herself wholly to heavenly things? No wonder is it that the Bride, moved by the perfume of these unctions, runs swiftly, all on fire with love, yet reckons herself as loving all too little in return for the Bridegroom’s love.

And rightly, since it is not great matter that a little dust should be all consumed with love of that Majesty which loved her first and which revealed itself as wholly bent on saving her. For “God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life” (John 3:16).

This sets forth the Father’s love. But “He hath poured out His soul unto death,” was written of the Son (Isaiah 53:12). And of the Holy Spirit it is said, “The Comforter which is the Holy Ghost whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).

It is plain, therefore, that God loves us, and loves us with all His heart; for the Holy Trinity altogether loves us, if we may venture so to speak of the infinite and incomprehensible Godhead who is essentially one.

To grow joy in your heart, nurture hope

+JMJ+

 



Several weeks ago during prayer ministry, I asked for the people praying for me to pray for an increase in the virtues of faith, hope, and charity in my heart, especially the virtue of hope.  It was something a bit more specific than other times where I did not know what to ask for, except to ask for healing.  I trusted that God answered those prayers for healing even if it did not seem evident right away.  Looking back over the months, it is true that much healing has occurred.

When  asking specifically for the virtue of hope, He started answering me amost right away.  It's hard to put into words all that He is teaching me, but I want to share just a little of how He is working in my heart.  I am thankful for the grace of asking for hope because it is during Advent specifically that this virtue is nurtured.  We wait in expectant hope for the celebration of His birth and to receive Christ in His Glory when He comes at the end of time.  The gift the Holy Spirit gave during that prayer ministry over me was to open in a new way my ears, eyes, and heart to Him, so He could teach me about hope.  He is shepherding me ever closer to His Heart.  Even in the darkness I know His light is here, and He is teaching me to listen to His voice.  His voice speaks to me through prayer, reading His Word, Holy Mass (both in prayer and in the priest's words), through spiritual reading, and in people and circumstances I encounter.

Over the past weeks, much violence has occurred in our own community, in our nation, and the world.  Along with that, there have been deep disappointments in my own life this past week.  It is tempting to despair in the face of such evil and in the face of our own suffering and trials.  But with Christ in us, we do not despair; we hope in Him; we know His presence; we trust His great love for us and intimate knowledge of our suffering.  We know His presence in the hearts of those who gave their lives in order to save others.  He is God with us, Emmanuel.  

Father Andrew has a beautiful homily at Catholic Vision on our need for joy in the midst of suffering and how Mary, coming as Our Lady of Guadalupe, teaches us.  I have prayed for an increase of joy before, but it seems as though abiding joy is fleeting in my heart, even absent such suffering.  Now I somewhat understand why.  Perhaps my desire for hope is a fruit of praying for joy?  Being an engineer, I understand that in order to do calculus, you must first know easier forms of math.  Not to say that the virtue of hope is easier than joy, but I am learning that hope is necessary for joy.  In nurturing hope, I trust God will give me joy.

How do I nurture hope?  In Spe Salvi, Pope Benedict XVI tells us, "A first essential setting for learning hope is prayer."  He goes on to say the following:

Saint Augustine, in a homily on the First Letter of John, describes very beautifully the intimate relationship between prayer and hope. He defines prayer as an exercise of desire. Man was created for greatness—for God himself; he was created to be filled by God. But his heart is too small for the greatness to which it is destined. It must be stretched. “By delaying [his gift], God strengthens our desire; through desire he enlarges our soul and by expanding it he increases its capacity [for receiving him]”. Augustine refers to Saint Paul, who speaks of himself as straining forward to the things that are to come (cf. Phil 3:13). He then uses a very beautiful image to describe this process of enlargement and preparation of the human heart. “Suppose that God wishes to fill you with honey [a symbol of God's tenderness and goodness]; but if you are full of vinegar, where will you put the honey?” The vessel, that is your heart, must first be enlarged and then cleansed, freed from the vinegar and its taste. This requires hard work and is painful, but in this way alone do we become suited to that for which we are destined.

A great resource on prayer is The Catechism of the Catholic Church, Part 4, Christian Prayer, particularly Section 1, Chapter 3: The Life of Prayer (CCC 2697-2758).  "We cannot pray at all times if we do not pray at specific times, consciously willing it" (CCC 2697). 

As we pray, we realize that this hope is not meant for us alone.  Pope Benedict XVI also tells us,

When we pray properly we undergo a process of inner purification which opens us up to God and thus to our fellow human beings as well.

Like Mary, our hope is to be shared, to bring the light we have been given to others.  And so, it is through prayer that God is nurturing hope in my heart.  By His grace, the hope He gives me, I share with others through action.  And it is with expectant hope, I await His abiding joy.

Mary, Mother of Hope, Bearer of Hope, pray for us!


  

Hope

+JMJ+

The world desperately needs hope.  Hope that only Christ can give.  He is the way, the truth and the life, and the only way to the Father is through Him.  My first major conversion of heart occurred in college when a dear friend Andrea brought the light of Christ to me straight from the boldness, and humility, of her own heart.  The light of Christ living in her and in her family showed me Truth, Goodness, and Beauty.  The love they had for eachother and for others, and particularly me, was life-changing.  We met while working together as freshmen, and I am so thankful to God for that particular grace.  She invited me to Church with her, and when I was 19, I was baptized.  I am so glad she loved me enough to invite me and to continue to invite me.  Although my heart is constantly being converted as I realize my identity in Christ as a daughter of God, it was that first conversion where God found me, His prodigal daughter, His lost sheep.  His love came to me through another person, through that friendship with Andrea. 

Thank You Jesus for Andrea, for her family and especially for You, living in our hearts.  Thank you for finding me and bringing me home to Our Father.  Let Your love shine through me and my family; may we bring Your light into the darkness.  Mary, Mother of Hope, teach us to live as you, with boldness and humility, always pointing to Jesus, proceeding in haste, and always magnifying His Glory.  My spirit rejoices in You God, my Savior. In the Most Holy Name of Jesus, Amen.

Advent Jesse Tree Day 2: The Fall

Do you trust God or do you trust the serpent?

 

Lord, draw us closer to Your Sacred Heart, so that it is Your voice we hear.  Dispel all the lies that we believe so that only Your truth remains. In Your Holy Name, Amen.

 

+JMJ+

Advent Jesse Tree Day 2:  The Fall (represented by apple and serpent)
 

From Genesis:

But God said, “You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.” But the serpent said to the woman, “You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.  But the Lord God called to the man, and said to him, “Where are you?” And he said, “I heard the sound of thee in the garden, and I was afraid, because I was naked; and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”  ~Genesis 3: 3-6, 9-11

 From First Corinthians:

For as by a man came death, by a man has come also the resurrection of the dead.  For as in Adam all die, so also in Christ shall all be made alive.  ~1 Corinthians 15: 21-22

From Romans:                                

Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned. ….Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.  But the free gift is not like the trespass.  For if many through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many. ~Romans 5: 12, 14-15

If you want me to

Must Read: A Heart on Fire: Catholic Witness and the Next America

Archbishop Charles Chaput's newly released Heart on Fire:  Catholic Witness and the Next America is a must read!  I highly recommend reading this, regardless of your beliefs.  It is a fantastic perspective on what is happening in our American public square right now.

The best part is that it is available electronically for just 99 cents!  Find it here or here.  Download it and read it!  It is only 19 pages long.

Some Thoughts on Love, Faith, and Goodwill

From Abandonment to Divine Providence by Fr. Jean-Pierre de Caussade

Pure love sees, feels, and believes.  Pure faith believes without either seeing or feeling.  In this is shown the difference between these two states, but this difference is only apparent, not real.
.
.
.
In this kingdom every soul can aspire to a crown, and whether a crown of love, or a crown of faith, it is always a crown, always the kingdom of God.  There is this difference it is true- the one in light, the other in darkness; but again what does this signify if the soul belongs to God and obeys His will?
.
.
.
Let us not dishearten, nor rebuff, nor drive away anyone from that most eminent perfection to which Jesus calls everyone, exacting from them submission to the will of His heavenly Father and thus making them members of His mystical body.  He is their head only in so far as their will is in accordance with His.  Let us continually repeat to all souls that the invitation of this sweet and loving Saviour does not exact anything very difficult from them, nor very extraordinary.  He does not ask for talent and ingenuity, all He desires is that they have a good will and desire to be united to Him so that He could guide, direct and befriend them in proportion as they are so united.
.
.
.
Oh!  what good policy is it to have goodwill!  What prudence there is in simplicity!  What ability in its innocence and candour!  What mysteries and secrets in its straightforwardness!
.
.
.
To desire to love God is truly to love Him, and because we love Him we wish to become instruments of His action in order that His love may be exercised in, and by us.
.
.
.
Goodwill, therefore, has nothing to fear.  If it fall, it can only do so under the almighty hand which guides and sustains it in all its wanderings.  It is this divine hand which turns it again to face the goal from which it has strayed; which replaces it in the right path when it has wandered.  In it the soul finds resources for the deviations to which the blind faculties which deceive it, render it subject.  It is made to feel how much it ought to despise them and to rely on God alone, abandoning itself absolutely to His infallible guidance.  The failings into which good souls fall are put an end to by abandonment.  Never can goodwill be taken unawares.  That all things work for its good is an article of faith.

"Keep firm, go on, and fear nothing."

I am reading Abandonment to Divine Providence again.  And I can see why in the introduction, Dom Arnold says to read Fr. de Caussade's work "with a certain amount of discretion, as every advice he gives does not apply to all readers indiscriminately."  While this book is not an easy read, it is very helpful in the spiritual life, read with discretion, of course.  Here is something that struck me regarding faith:

....the instinct of faith is an elevation and enlargement of the heart above and beyond all that is presented to the senses.

    The life of faith, and the instinct of faith are one and the same.  It is an enjoyment of the goods of God, and a confidence founded on the expectation of His protection, making everything pleasant and received with a good grace.  It is indifference to, and at the same time a preparation for every place, state, or person.  Faith is never unhappy even when the senses are most desolate.  This lively faith is always in God, always in His action above contrary appearances by which the senses are darkened.  The senses, in terror, suddenly cry to the soul, "Unhappy one!  You have now no resource, you are lost," and instantly faith with a stronger voice answers:  "Keep firm, go on, and fear nothing."

~Fr. Jean-Pierre de Caussade, Abandonment to Divine Providence

There is a lot in those words on which to ponder.

Mother of Hope

Our Lady of Guadalupe, Mother of Hope, pray for us!

Pope Benedict XVI on Mary, Star of Hope:

From the Cross you received a new mission. From the Cross you became a mother in a new way: the mother of all those who believe in your Son Jesus and wish to follow him. The sword of sorrow pierced your heart. Did hope die? Did the world remain definitively without light, and life without purpose? At that moment, deep down, you probably listened again to the word spoken by the angel in answer to your fear at the time of the Annunciation: “Do not be afraid, Mary!” (Lk 1:30). How many times had the Lord, your Son, said the same thing to his disciples: do not be afraid! In your heart, you heard this word again during the night of Golgotha. Before the hour of his betrayal he had said to his disciples: “Be of good cheer, I have overcome the world” (Jn 16:33). “Let not your hearts be troubled, neither let them be afraid” (Jn 14:27). “Do not be afraid, Mary!” In that hour at Nazareth the angel had also said to you: “Of his kingdom there will be no end” (Lk 1:33). Could it have ended before it began? No, at the foot of the Cross, on the strength of Jesus's own word, you became the mother of believers. In this faith, which even in the darkness of Holy Saturday bore the certitude of hope, you made your way towards Easter morning. The joy of the Resurrection touched your heart and united you in a new way to the disciples, destined to become the family of Jesus through faith. In this way you were in the midst of the community of believers, who in the days following the Ascension prayed with one voice for the gift of the Holy Spirit (cf. Acts 1:14) and then received that gift on the day of Pentecost. The “Kingdom” of Jesus was not as might have been imagined. It began in that hour, and of this “Kingdom” there will be no end. Thus you remain in the midst of the disciples as their Mother, as the Mother of hope. Holy Mary, Mother of God, our Mother, teach us to believe, to hope, to love with you. Show us the way to his Kingdom! Star of the Sea, shine upon us and guide us on our way!  ~Pope Benedict XVI, Spe Salvi

"Our task is to keep doing what we do and to trust that the battle belongs to God."

If you read anything this week, read this LifeSiteNews article by Michael O'Brien: A Battle to the Death against Moral Relativism.

Joy and Hope in the Midst of Persecution

Fantastic post by Johnnette Benkovic at Women of Grace. H/t Janet.

Facing the Challenge

by J Benkovic

There is no question that as Catholics living in the culture of our day, we are facing unprecedented challenges. I could write a whole series of blogs about those challenges, but my guess is you know many of them already. Recently, for example, our apostolate was unable to lease space because of a usage clause that prohibited religious purposes.

Not long ago we featured on our program, Father Joseph Esper, author of the book, Spiritual Dangers of the 21st Century . In this book, he identified the stages of persecution as follows:

Stage 1 The group is stereotyped.

Stage 2 The group is marginalized

Stage 3 The group is villified.

Stage 4 The group is criminalized.

Stage 5 Outright persecution ensues.

Father Esper stated that researchers tell us Christians are hovering between Stage 3 and Stage 4. Some would argue, however, that Catholics are hovering between Stages 4 and 5. With the demise of the federal government’s “Don’t Ask/Don’t Tell” policy on September 20, 2011, the continued legislative push for gay marriages to be recognized across state lines, the Obama administration’s hammering to overturn the conscience clause, Catholics are in the cross-hairs.

So much so, that Francis Cardinal George (Archdiocese of Chicago) stated, “I expect to die in my bed, my successor will die in prison, and his successor will die a martyr.” Some wonder if his statement is more prophesy than prediction.

The question, therefore, ought not to be, “Are we facing challenges?” but rather, “How do we meet the challenges we are facing?” I think the answer to this question can be summed up as follows:

1. Admit where we are. George Weigel in an address at St. Patrick’s Church, London, entitled “Benedict XVI and the Future of the West,” said this: “A decisive moment has been reached in the history of the Catholic Church; the catechetical-devotional Catholicism of the counter-reformation is giving way to what may be called Evangelical Catholicism.” He reminded listeners that the Church itself is mission and always about the business of pointing to Jesus Christ as the answer. We must realize that, as laity, we are called to mission activity.

2. Prepare ourselves for the struggle. Many would read this as a call to stockpile food, create safety bunkers, and head for the hills. While such strategies may have value, we must remember that ultimately the battle is not with “flesh and blood,” but with “powers and principalities” (Eph 6:12). As St. Paul instructs in Ephesians, we need to equip ourselves with the helmet of salvation, the breastplate of justice, the belt of truth, the shield of faith, the sword of the Word of God, and the boots of zeal to propagate the Gospel. We do this through our time of personal prayer, attending the Holy Sacrifice of the Mass, receiving the Sacraments, and striving to live a virtuous life. Maintaining holy friendships and participating in activities that fortify and strengthen our resolve increase our ability to meet the challenges that confront us.

3. Do not give in to fear, discouragement, or anxiety. These three tactics are the most frequently tried strategies of the evil one. He seeks to disarm us, paralyze us, and overtake us through them. When they tempt you, see them for what they are and call upon the name of Jesus. Quoting Scripture is invaluable in these moments. Of course, this presupposes that you have several good passages committed to memory (Tip: Start with “one-liners” and then move on to more complex passages. A good beginning are these words of Jesus, “Get thee behind me, Satan;” and St. John’s words,”Stronger is he who is in me than he who is in the world.”).

4. Read the lives of the saints, especially the martyr saints. These holy men and women show us that “nothing is impossible with God,” even giving the ultimate witness. Ask them to intercede for you as you seek to live your life as a witness of the truth in this our day and time. Their lives also give us keen insight and inspiration regarding the realities of trial, persecution, and travail.

5. Know that God is with you. Jesus tells us He will never abandon us. And He won’t . The Holy Spirit dwells with the soul that is in the state of grace and provides every spiritual blessing in the heavens we need to live out our call and mission. In addition, the peace that surpasses understanding wraps us in the certainty of God’s presence and love. He never calls us to a task or a mission without giving us the grace we need to meet it. He is our Father and our provider.

6. Be joyful. There is a certain joy that accompanies struggle and challenge. It is the joy in knowing that when our sufferings are united to the Cross of Jesus, we share in the merit accomplished through that Cross. Such is the Father’s will and pleasure. We find something else in that Cross as well: power. The Cross of Christ is the very Power of God (1 Cor.1:18). So, when the cross is presented to you, rejoice! God’s own power can be yours!

These words of St. Pio of Pietrelcina give us good advice:

Being subjected to a trial is not under a soul’s control at all, and no one can directly do anything to be subjected to a trial; it depends exclusively on God’s will. I advise you to remain peaceful and not to be the least bit concerned about what will happen. Everything will be resolved to the glory of God and the sanctification of your soul.

…Give infinite freedom to the action of divine grace in you, and let it always serve to be for his glory and for the salvation of your soul and the souls of others. Never forget that heavenly favors are granted not only for your sanctification but also for the sanctification of others. (To Raffaelina Cerase, Feb. 23, 1915, taken from Padre Pio’s Spiritual Direction for Every Day)

Pope Benedict XVI on Faith

From Pope Benedict XVI In Erfurt, Germany Friday, September 23, 2011:

But the faith of Christians does not rest on such a weighing of benefits and drawbacks. A self-made faith is worthless. Faith is not something we work out intellectually or negotiate between us. It is the foundation for our lives. Unity grows not by the weighing of benefits and drawbacks but only by entering ever more deeply into the faith in our thoughts and in our lives.

link

HT Vincenzo at Sancte Pater

But the Believing Soul....

Such beautiful contemplation by St. Bernard of Clairvaux On Loving God, excerpt from Chapter 4- Of Those Who Find Comfort in the Recollection of God:

In that day those who set not their hearts aright will feel, too late, how easy is Christ’s yoke, to which they would not bend their necks and how light His burden, in comparison with the pains they must then endure. O wretched slaves of Mammon, you cannot glory in the Cross of our Lord Jesus Christ while you trust in treasures laid up on earth: you cannot taste and see how gracious the Lord is, while you are hungering for gold. If you have not rejoiced at the thought of His coming, that day will be indeed a day of wrath to you.

But the believing soul longs and faints for God; she rests sweetly in the contemplation of Him. She glories in the reproach of the Cross, until the glory of His face shall be revealed. Like the Bride, the dove of Christ, that is covered with silver wings (Psalm 68:13), white with innocence and purity, she reposes in the thought of Thine abundant kindness, Lord Jesus; and above all she longs for that day when in the joyful splendor of thy saints, gleaming with the radiance of the Beatific Vision, her feathers shall be like gold, resplendent with the joy of Thy countenance.

Rightly then may she exult, “His left hand is under my head and His right hand doth embrace me.” The left hand signifies the memory of that matchless love, which moved Him to lay down His life for His friends; and the right hand is the Beatific Vision which He hath promised to His own, and the delight they have in His presence. The Psalmist sings rapturously, “At Thy right hand there is pleasure for evermore” (Psalm 16:11): so we are warranted in explaining the right hand as that divine and deifying joy of His presence.

Rightly too is that wondrous and ever-memorable love symbolized as His left hand, upon which the Bride rests her head until iniquity be done away: for He sustains the purpose of her mind, lest it should be turned aside to earthly, carnal desires. For the flesh wars against the spirit: “The corruptible body presseth down the soul and the earthly tabernacle weighteth down the mind that museth upon many things” (Wisdom 9:15). What could result from the contemplation of compassion so marvelous and so undeserved, favor so free and so well attested, kindness so unexpected, clemency so unconquerable, grace so amazing except that the soul should withdraw from all sinful affections, reject all that is inconsistent with God’s love, and yield herself wholly to heavenly things? No wonder is it that the Bride, moved by the perfume of these unctions, runs swiftly, all on fire with love, yet reckons herself as loving all too little in return for the Bridegroom’s love.

And rightly, since it is not great matter that a little dust should be all consumed with love of that Majesty which loved her first and which revealed itself as wholly bent on saving her. For “God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life” (John 3:16).

This sets forth the Father’s love. But “He hath poured out His soul unto death,” was written of the Son (Isaiah 53:12). And of the Holy Spirit it is said, “The Comforter which is the Holy Ghost whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).

It is plain, therefore, that God loves us, and loves us with all His heart; for the Holy Trinity altogether loves us, if we may venture so to speak of the infinite and incomprehensible Godhead who is essentially one.

In Case You Missed It....

Archbishop Chaput: "Renewal begins not in vilifying others...."

H/T- or as she says, "veil tip" :) Diane at te Deum laudamus!

From Salt and Light TV, Archbishop's homily at the Knights of Columbus convention opening Mass in Denver, Colorado:

The dynamic in Family of Moses is not so different from the dynamic in the family of today’s Church. God has chosen to lead his people. Miriam and Aaron, the sister and brother of Moses, resent his taking a Cushite wife. But the disputed marriage is merely a pretext for the siblings. What they really resent is Moses’ elevation above themselves, his special relationship with God. Moses if very much a flawed human being. By this point in scripture he may be “meek,” but he is not without sin. Nonetheless he is chosen by God. Therefore, Miriam’s and Aaron’s criticism – which flows out of their own rebellious pride – is really a criticism of God himself. Miriam, as the instigator, is struck with leprosy, but at least there is a kind of negative dignity to her own willfulness. Aaron is almost worse: a portrait of male spinelessness. This is the man who went along with the Golden Calf. Now he goes along with Miriam, and when Miriam is punished, he becomes obsequious with Moses.

Something similar can be said about conflicts in the modern church. Bishops, priests, and deacons are too often weak and sinful. They need to be held to high standards. Some deserve to be chastised. The clergy’s leadership in the Church should always be marked by humility and service, and never by a sense of entitlement. But men and women didn’t found the Church, they don’t own her; and they have no license to reinvent her. The Church belongs to Jesus Christ, and the different roles with the Christian community – clergy, laity, and religious life – have equal dignity but different purposes. Sin and failure, including by the clergy, need to be named. But when people deride their bishops and priests out of pride and resentment or some perverse desire for they perceive as “power,” they undermine the Church herself, and they set themselves against the God whose vessel she is. And that, as Scripture suggests, leads in a painful direction.

All real reform in the Church requires two things. Today’s Responsorial Psalm – Psalm 51 – gives us the first thing. We find it in the lines “Purge me with hyssop, and I shall be clean; wash me, and I will be whiter than snow;” and “Create in me a clean heart, O God, and put a new and right spirit within me.” Renewal begins not in vilifying others, but in examining ourselves honestly, repenting of our sins and changing ourselves. This applies to every baptized person, from the Pope to the average man or woman earning a wage. We are all sinners. We are all in need of repentance and God’s mercy. When we really understand that, we can speak to each other with both honesty and love, and restoring the mission of the Church can begin.

Today’s Gospel gives us the second thing needed for any lasting reform: faith. Not faith as theology, or faith as a collection of doctrines and practices; but faith as a single-minded confidence in God; faith as the humility – and in a sense, the imprudence, the passion, the recklessness – to give ourselves entirely to Jesus Christ. That kind of faith changes people. That kind of faith shifts the world on its axis, because nothing can stand against it. As long as Peter keeps his eyes and his heart fixed on Jesus Christ, he can do the impossible – he can walk on the water. The moment he gives in to doubt and fear, he begins to sink. So it is with our personal faith, and so it is with life and the health of the Church.

In light of our Gospel reading, it’s fitting that our Mass today commemorates the French priests and saint from the 19th century, Peter Eymand. Eymand was a friend of Sts. Peter Chanel and Jean-Mare Vianney, and the founder of the Congregation of the Blessed Sacrament. He was an intriguing man. The great French sculptor, Auguste Rodin, once entered Eymand’s congregation as a lay brother, having given up art after the death of his sister. Eymand served as Rodin’s spiritual spiritual counsellor, and eventually sent him back to his work in the world as a sculptor, because he believed that Rodin glorified God more truly through the beauty of his art. The focus of Eymand’s life was an intense love of Jesus Christ in the Blessed Sacrament. He was tireless in preaching a deep devotion to the Eucharist as a key to re-igniting the vocation of Christians in the world. The Church honours him as “the Apostle of the Eucharist,” and his most famous line is worth remembering. When he decided to leave the diocesan clergy to become a religious priest, his sisters begged him to wait and reflect just a little longer before he acted – even just one more day. He answered, “God calls me now. Tomorrow will be too late.” God is calling each of us here today – clergy, lay, and religious – to love him with all our hearts and to renew the life of his Church. God is calling us now. Tomorrow will be too late. So let’s pray for each other, and support each other – and begin.

Moving from Sorrow into Joy through His Divine Mercy

There is a difficulty in moving from the penance of Lent and sorrow of Holy Week into the joy of Easter and our Lord's Resurrection. Our Holy Church provides such a blessing as we celebrate Easter Day as one continuous day during the Easter Octave. This year, it is giving me time to move my devotion for the Cross of Christ into the joy of His Resurrected Life. I am not making promises about getting there though within this week..... maybe by Pentecost?

This particular Easter I find that life is particularly messy and it has been a real struggle moving from the sorrow (and joy) of the cross to the pure joy of the resurrection. We are now within weeks (if not days) of delivering our new baby! As exciting as this may be, it also carries with it a lot of burden. As much as I am trying to focus on the joy that cometh, in reality, I also am having a hard time with mixed emotions of the pregnancy ending and wanting this pregnancy to be done!! New life is such a beautiful gift and I am so grateful for God's gift to us and to me to be able to carry His creation within, but I am also so tired and ready to be able to move a bit more normally again (God willing).

I also have some fear about labor and delivery, and trusting in God's Mercy is really the only way to get through this time. I am so thankful for the prayers of the Divine Mercy novena, carrying through from Good Friday and through the Easter Octave. I keep trying to think about that moment just after our other babies were born, where words are hard to describe the joy at holding and seeing God's creation for our family for the first time. That is the joy that cometh, new life, and the beauty of God's Love shown in one little soul. A small foretaste of the Joy of being in His Presence forever, perhaps?

Eternal God, in whom Mercy is endless, and the treasury of compassion inexhaustible, look kindly upon us, and increase Your Mercy in us, that in difficult moments, we might not despair, nor become despondent, but with great confidence, submit ourselves to Your Holy Will, which is Love and Mercy Itself.

I turned 40 on Monday, and my husband and children will tell you that I have not been very pleasant to live with for the past several weeks (maybe even longer??, oh, we won't go there). I'll say it again, life is just messy, and even more so when I begin to contemplate the labor pangs going on in the world right now as well. Trusting in the Mercy of Our Lord Jesus Christ and in His Resurrection is the only way to make it out of this present darkness.

In my own heart, the darkness threatens daily, and I must look up, away from myself, and to His Resurrection and His Mercy to know His Love and Strength. It is so hard not to be consumed by the information around us and by our own daily anxieties, but Hope in Him is our anchor. He brings us joy now, here in this world He has created for us. Even though there are trials and struggles He has bled and died to give us new life in Him. Let us turn our hearts to the joy that cometh and to the joy that He gives now.

+JMJ+

Hide me within Your wounds, Lord Jesus. Let me never forget Your Sacrifice, but allow me to know Your Joy and Your Resurrection too. Pour forth your Divine Mercy, in the water and blood gushing forth from Your Heart, into my body and soul, so that I may truly know Your Resurrected Life within. Lord, I open myself completely to You. In Your Divine Mercy, cast out my fear. I trust in You. I trust in You. I trust in You! In Your Holy Name, Amen.