Remain Firm in the Unity of Christ's Body through the Enduring Bond of Love

From St. Fulgentius of Ruspe in the Office of Readings for today:

"The spiritual building up of the body of Christ is achieved through love. As Saint Peter says: Like living stones you are built into a spiritual house, to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. And there can be no more effective way to pray for this spiritual growth than for the Church, itself Christ’s body, to make the offering of his body and blood in the sacramental form of bread and wine. For the cup we drink is a participation in the blood of Christ, and the bread we break is a participation in the body of Christ. Because there is one loaf, we who are many are one body, since we all share the same bread. And so we pray that, by the same grace which made the Church Christ’s body, all its members may remain firm in the unity of that body through the enduring bond of love.

"We are right to pray that this may be brought about in us through the gift of the one Spirit of the Father and the Son. The holy Trinity, the one true God, is of its nature unity, equality and love, and by one divine activity sanctifies its adopted sons. That is why Scripture says that God’s love has been poured into our hearts by the Holy Spirit he has given us. The Holy Spirit, who is the one Spirit of the Father and the Son, produces in those to whom he gives the grace of divine adoption the same effect as he produced among those whom the Acts of the Apostles describes as having received the Holy Spirit. We are told that the company of those who believed were of one heart and soul, because the one Spirit of the Father and the Son, who with the Father and the Son is one God, had created a single heart and soul in all those who believed.

"This is why Saint Paul in his exhortation to the Ephesians says that this spiritual unity in the bond of peace must be carefully preserved. I, therefore, a prisoner for the Lord, he writes, beg you to lead a life worthy of your calling, with all humility and meekness and with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit.

"God makes the Church itself a sacrifice pleasing in his sight by preserving within it the love which his Holy Spirit has poured out. Thus the grace of that spiritual love is always available to us, enabling us continually to offer ourselves to God as a living sacrifice, holy and pleasing to him for ever."

Comforter of the Afflicted and the Refuge of Sinners

Venerable Fulton Sheen+, The Mystical Body of Christ

Our Lord did not make His earthly life one prolonged transfiguration. In those few, brief moments He did reveal the glory which was really His, but at all other times He appealed through the humanity which was like unto ours. His fatigue at Jacob's well, His tears over Jerusalem, His agony in the garden, His sufferings on the Cross - all the "weakness" of His human nature - have won more souls to Him than the blazing garments and the Heavenly Voice of Thabor.

In like manner, if the life of the Church had been one triumphant, blazing transfiguration on a mountain top, apart from the woes and ills of man, she would never have been the Comforter of the Afflicted and the Refuge of Sinners. She has been called, like her Divine Head, to be a redemptress, lifting men from the shadows of sin to the tabernacles of grace where Saints are made. She is not a far-off, abstract ideal, but a Mother; and though she has been stained with dust in her long journey through the centuries, though some of her children have left her and saddened her soul, yet there is joy in her heart because of the children she has nourished; there is gladness in her eyes because of the faith she has preserved; there is understanding in her soul for she has known the frailty of our flesh, and how to nourish us back to life. And in these qualities one divines the reason why Our Blessed Lord chose, not a sinless man like John, but a weak, frail, fallen man like Peter as His first vicar, in order that, through his weakness, he and the Church of which he is the head might sympathize with the weakness of his brethren, be their Apostle of Mercy and, in the truest sense of the term, the Vicar of the Saviour and Redeemer of the world who came not to save the just, but the sinner.

"There are certain things in life which are too beautiful to be forgotten.."

Praise be Jesus Christ! What a gem... Calvary and the Mass by Venerable Fulton Sheen+

From the prologue:

Each word is a part of the Mass. The First Word, "Forgive," is the Confiteor; the Second Word, "This Day in Paradise," is the Offertory; the Third Word, "Behold Thy Mother," is the Sanctus; the Fourth Word, "Why hast Thou abandoned Me," is the Consecration; the Fifth Word, "I thirst," is the Communion; the Sixth Word, "It is finished," is the Ite, Missa Est; the Seventh Word, "Father, into Thy Hands," is the Last Gospel.

The Abiding Presence of the Centuries

This. From +Venerable Fulton Sheen, The Mystical Body of Christ:

When therefore we in this twentieth century wish to know about Christ, about His early Church, about history, we go not only to the written records, but to the living Church which began with Christ. That Church, or that Mystical Person who has been living all these centuries and is the basis of our faith, says to us:

"I live with Christ. I saw His Mother and I know her to be a Virgin and the loveliest and purest of all women in heaven or on earth; I saw Christ at Caesarea-Philippi, when, after changing Simon's name to Rock, He told him he was the rock upon which the Church would be built and that it would endure unto the consummation of the world. I saw Christ hanging on a cross and I saw Him rise from His tomb; I saw Magdalene rush to His feet; I saw the angels clad in white beside the great stone; I was in the Cenacle room when doubting Thomas put fingers into His hands; I was on Olivet when He ascended into heaven and promised to send His Spirit to the apostles to make them the foundation of His new Mystical Body on earth. I was at the stoning of Stephen, saw Saul hold the garments of those who slew him, and later I heard Saul, as Paul, preach Christ and Him crucified; I witnessed the beheading of Peter and Paul in Rome, and with my very eyes saw tens of thousands of martyrs crimson the sands with their blood, rather than deny the faith Peter and Paul had preached unto them; I was living when Boniface was sent to Germany, when Augustine when to England, Cyril and Methodius to the Poles, and Patrick to Ireland; at the beginning of the ninth century I recall seeing Charlemagne crowned as king in matters temporal as Peter's vicar was recognized as supreme in matters spiritual; in the thirteenth century I saw the great stones cry out in tribute to me, and burst into Gothic Cathedrals; in the shadows of those same walls I saw great Cathedrals of thought arise in the prose of Aquinas and Bonaventure, and in the poetry of Dante; in the sixteenth century I saw my children softened by the spirit of the world leave the Father's house and reform the faith instead of reforming discipline which would have brought them back again into my embrace; in the last century and at the beginning of this I heard the world say it could not accept me because I was behind the times. I am not behind the times, I am only behind the scenes. I have adapted myself to every form of government the world has ever known; I have lived with Caesars and kings, tyrants and dictators, parliaments and presidents, monarchies and republics. I have welcomed every advance of science, and were it not for me the great records of the pagan world would not have been preserved. It is true I have not changed my doctrine, but that is because the ‘doctrine is not mine but His who sent Me.’ I change my garments which belong to time, but not my Spirit which belongs to eternity. In the course of my long life I have seen so many modern ideas become unmodern, that I know I shall live to chant a requiem over the modern ideas of this day, as I chanted it over the modern ideas of the last century. I celebrated the nineteen-hundredth anniversary of the death of my Redeemer and yet I am no older now than then, for my Spirit is Eternal, and the Eternal never ages. I am the abiding Personage of the centuries. I am the contemporary of all civilizations. I am never out of date, because the dateless; never out of time, because the timeless. I have four great marks: I am One, because I have the same Soul I had in the beginning; I am Holy, because that Soul is the Spirit of Holiness; I am Catholic, because that Spirit pervades every living cell of my Body; I am Apostolic, because my origin is identical with Nazareth, Galilee and Jerusalem. I shall grow weak when my members become rich and cease to pray, but I shall never die. I shall be persecuted as I am persecuted now in Mexico and Russia; I shall be crucified as I was on Calvary, but I shall rise again, and finally when time shall be no more, and I shall have grown to my full stature, then shall I be taken into heaven as the bride of my Head, Christ, where the celestial nuptials shall be celebrated, and God shall be all in all, because His Spirit is Love and Love is Heaven."

He Has Answered My Heart

He has answered a question that has been in my heart for so long now.  He answered last night while reading, just after midnight.  And now today I learn that this is the day that John Henry Cardinal Newman died. Thank You, Jesus.  Thank you, +Archbishop Fulton Sheen. Thank you, +John Henry Cardinal Newman.

"Touch Me not," He says to St. Mary Magdalene, "I am not yet ascended to My Father..." Why might not our Lord be touched before His ascension, and how could He be touched after it? But Christ speaks, it would seem, thus (if, as before, we might venture to paraphrase His sacred words)-- "Hitherto you have only known Me after the flesh. I have lived among you as a man. You have been permitted to approach Me sensibly, to kiss and embrace My feet, to pour ointment upon My head. But all this is at an end, now that I have died and risen again in the power of the Spirit. A glorified state of existence is begun in Me, and will soon be perfected.  At present, though I bid you at one moment to handle Me as possessed of flesh and bones, I vanish like a spirit at another; though I let one follower embrace My feet, and say, 'Fear not,' I repel another with the words, 'Touch Me not.' Touch Me not, for I am fast passing for your great benefit from earth to heaven, from flesh and blood into glory, from a natural body to a spiritual body. When I am ascended, then the change will be completed.  To pass hence to the Father in My bodily presence, is to descend from the Father to you in spirit. When I am thus changed, when I am thus present to you, more really present than now, though invisibly, then you may touch Me- may touch Me, more really though invisibly, by faith, in reverence, through such outward approaches as I shall assign.  Now you but see me from time to time; when you see most of Me I am at best but 'going in and out among you.' Thou hast seen me, Mary, but couldst not hold Me; thou hast approached Me, but only to embrace My feet, or to be touched by My hand; and thou sayest, 'O that I knew where I might find Him, that I might come even to His seat! O that I might hold  Him and not let Him go!' Henceforth this shall not be; when I am ascended, thou shalt see nothing, thou shalt have everything. Thou shalt sit down under My shadow with great delight, and My fruit shall be sweet to thy taste. Thou shalt have Me whole and entire. I will be near thee, I will be in thee; I will come into thy heart a whole Saviour, a whole Christ- in all My fullness as God and man- in the awful virtue of that Body and Blood, which has been taken into the Divine Person of the Word, and is indivisible from it, and has atoned for the sins of the world- not by external contact, not by partial possession, not by momentary approaches, not by a barren manifestation, but inward in presence, and intimate in fruition, a principle of life and a seed of immortality, that thou mayest 'bring forth fruit unto God.'"

John Henry Cardinal Newman, Lectures on Justification

The Remember Me Project

What a great grace we have in the Body of Christ to pray for eachother, the Church Militant and the Church Suffering, and to ask the Church Triumphant to intercede for us.  We are never alone.  Jesus has promised us He is always with us.  He strengthens us in our weaknesses through the power of the Holy Spirit, through the gift of the Sacramental life of the Church.  Living in the power of Christ's resurrection, we trust in His providence, no matter our circumstances.  One of the most beautiful parts of being Catholic is the devotion to praying for our loved ones who have died before us, for our beloved souls still being purified in Purgatory.  We also can pray for the intercession of those saints who are already with God, including our Mother Mary, who cares for us her children.  She, and all the saints, always point us to Jesus and His Heart loving us every moment of our lives, encouraging us along the way.

Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith.                      Hebrews 12:1  

Our Lord revealed to St. Gertrude, regarding our beloved souls being purified in Purgatory:

"I accept with highest pleasure what is offered to Me for the poor souls, for I long inexpressibly to have near Me those for whom I paid so great a price. By the prayers of thy loving soul, I am induced to free a prisoner from purgatory as often as thou dost move thy tongue to utter a word of prayer!"

It is a gift that we can intercede on behalf of our beloved souls!  Below watch the video about a wonderful project that helps us to remember, and pray for, our faithful departed.  Please consider supporting this project on kickstarter, by offering a pledge to get the project finished!  You can purchase a book through a specified pledge amount or look to purchase a book, once the project is funded and the books are printed.  Laura is a beautiful, faith-filled woman who has been inspired by the Holy Spirit to offer this prayerful book, "a family heirloom in remembrance of our faithful departed."  Watch the video below, and visit her kickstarter page to help get this project completed.