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Showing posts with label Purity. Show all posts
Showing posts with label Purity. Show all posts

Saturday, April 7, 2018

Walking Alone with Christ

So, yeah. I read something the other day, and I continue to think about it and thought I'd share it here.  It's from Fr. Mike Schmitz, Following God. Alone.

This is what struck me the most:


"One task we all have to accomplish is to learn how to walk alone with Christ...the Christian does not have to seek out isolation, but we must learn how to embrace it when it finds us."


Because, yes, it finds us. Sometimes quite unexpectedly, and other times you can see it coming a long way off.  Either way, Jesus does not leave us orphans. He is with us. Community is wonderful, and God provides when we need it most, yet there are times in life when community eludes us. And it is these times when our hearts are stretched to trust that Jesus continues to be with us and for us. Jesus does not abandon us. The interior suffering that finds us is painful, yet can be fruitful if we open ourselves to the grace God pours out to us in our loneliness and solitude.

One of the most beautiful books I have read is When God is Silent by +Archbishop Luis Martinez.  Here is a passage from that short and helpful book:

"Let faith and love sustain you while Jesus sleeps.  
The grace of purifying and fruitful sorrow is assured by the sleep of Jesus in the soul.  As the tempest on Tiberias coincided with the sleep of the Master, so in souls the hurricane rages when Jesus sleeps.  Souls need to be tempered in the clamor of the storm. They must be shaken by the seething waves to learn the stability of love. The sky must be overcast so that in the midst of shadows they may catch sight of  the mysterious light of faith.  The very depths must be opened beneath their fragile bark, so they may know how to hope against all hope."

During times of isolation or loneliness, we may be tempted in the interior suffering to try to alleviate our sadness in ways leading us away from God.  Instead, let us trust that He is with us, and though in our sadness, His presence may seem impossible to awaken, let us trust the fruitful labor of His love in our hearts, teaching us to hope against all hope.

A blessed last day of the Easter Octave to you!


John 14:18

From The Breadbox Letters


Wednesday, August 20, 2014

But the believing soul...

Such beautiful contemplation by St. Bernard of Clairvaux On Loving God, excerpt from Chapter 4- Of Those Who Find Comfort in the Recollection of God:

In that day those who set not their hearts aright will feel, too late, how easy is Christ’s yoke, to which they would not bend their necks and how light His burden, in comparison with the pains they must then endure. O wretched slaves of Mammon, you cannot glory in the Cross of our Lord Jesus Christ while you trust in treasures laid up on earth: you cannot taste and see how gracious the Lord is, while you are hungering for gold. If you have not rejoiced at the thought of His coming, that day will be indeed a day of wrath to you.
But the believing soul longs and faints for God; she rests sweetly in the contemplation of Him. She glories in the reproach of the Cross, until the glory of His face shall be revealed. Like the Bride, the dove of Christ, that is covered with silver wings (Psalm 68:13), white with innocence and purity, she reposes in the thought of Thine abundant kindness, Lord Jesus; and above all she longs for that day when in the joyful splendor of thy saints, gleaming with the radiance of the Beatific Vision, her feathers shall be like gold, resplendent with the joy of Thy countenance.
Rightly then may she exult, “His left hand is under my head and His right hand doth embrace me.” The left hand signifies the memory of that matchless love, which moved Him to lay down His life for His friends; and the right hand is the Beatific Vision which He hath promised to His own, and the delight they have in His presence. The Psalmist sings rapturously, “At Thy right hand there is pleasure for evermore” (Psalm 16:11): so we are warranted in explaining the right hand as that divine and deifying joy of His presence.
Rightly too is that wondrous and ever-memorable love symbolized as His left hand, upon which the Bride rests her head until iniquity be done away: for He sustains the purpose of her mind, lest it should be turned aside to earthly, carnal desires. For the flesh wars against the spirit: “The corruptible body presseth down the soul and the earthly tabernacle weighteth down the mind that museth upon many things” (Wisdom 9:15). What could result from the contemplation of compassion so marvelous and so undeserved, favor so free and so well attested, kindness so unexpected, clemency so unconquerable, grace so amazing except that the soul should withdraw from all sinful affections, reject all that is inconsistent with God’s love, and yield herself wholly to heavenly things? No wonder is it that the Bride, moved by the perfume of these unctions, runs swiftly, all on fire with love, yet reckons herself as loving all too little in return for the Bridegroom’s love.
And rightly, since it is not great matter that a little dust should be all consumed with love of that Majesty which loved her first and which revealed itself as wholly bent on saving her. For “God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life” (John 3:16).
This sets forth the Father’s love. But “He hath poured out His soul unto death,” was written of the Son (Isaiah 53:12). And of the Holy Spirit it is said, “The Comforter which is the Holy Ghost whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).
It is plain, therefore, that God loves us, and loves us with all His heart; for the Holy Trinity altogether loves us, if we may venture so to speak of the infinite and incomprehensible Godhead who is essentially one.

Wednesday, August 15, 2012

My Mother Mary

+JMJ+

My Mother Mary

Conceived by Grace,
All Grace in Grace.
Purity whole and Love to welcome
All Love in Love, your heart awaits.

To you, all innocence and beauty,
God’s messenger beckons, and
Your yes heaven awaits.
His Love He gives and you receive.

All Beauty while Incarnation rests,
You give yourself complete to Love.
Proceeding in haste to where He calls,
His Glory magnified by your willing heart.

Oh, the gift of His life,
As you await His sweet embrace
To hold His hand Divine while
Pondering His sweet face.

He depends on you,
His mother He trusts.
You give Him all of your mother’s heart
As you await the Cross Divine.

By your consent
His Heart opens to mine.
And you give your sorrowful heart
To him who knows his Love’s heartbeat.

By your yes again, you invite His bride
To rest in your Motherly Love
And in His grace Divine,
Make our hearts like unto thine.

His Fire in you, He gives us too.
All Love in Love,
All Grace in Grace
That we may ponder His sweet face.

And when your earthly walk dims
You surrender yourself wholly
And He brings you home
To dwell with Him.

~KS

Thursday, August 4, 2011

But the Believing Soul....

Such beautiful contemplation by St. Bernard of Clairvaux On Loving God, excerpt from Chapter 4- Of Those Who Find Comfort in the Recollection of God:

In that day those who set not their hearts aright will feel, too late, how easy is Christ’s yoke, to which they would not bend their necks and how light His burden, in comparison with the pains they must then endure. O wretched slaves of Mammon, you cannot glory in the Cross of our Lord Jesus Christ while you trust in treasures laid up on earth: you cannot taste and see how gracious the Lord is, while you are hungering for gold. If you have not rejoiced at the thought of His coming, that day will be indeed a day of wrath to you.

But the believing soul longs and faints for God; she rests sweetly in the contemplation of Him. She glories in the reproach of the Cross, until the glory of His face shall be revealed. Like the Bride, the dove of Christ, that is covered with silver wings (Psalm 68:13), white with innocence and purity, she reposes in the thought of Thine abundant kindness, Lord Jesus; and above all she longs for that day when in the joyful splendor of thy saints, gleaming with the radiance of the Beatific Vision, her feathers shall be like gold, resplendent with the joy of Thy countenance.

Rightly then may she exult, “His left hand is under my head and His right hand doth embrace me.” The left hand signifies the memory of that matchless love, which moved Him to lay down His life for His friends; and the right hand is the Beatific Vision which He hath promised to His own, and the delight they have in His presence. The Psalmist sings rapturously, “At Thy right hand there is pleasure for evermore” (Psalm 16:11): so we are warranted in explaining the right hand as that divine and deifying joy of His presence.

Rightly too is that wondrous and ever-memorable love symbolized as His left hand, upon which the Bride rests her head until iniquity be done away: for He sustains the purpose of her mind, lest it should be turned aside to earthly, carnal desires. For the flesh wars against the spirit: “The corruptible body presseth down the soul and the earthly tabernacle weighteth down the mind that museth upon many things” (Wisdom 9:15). What could result from the contemplation of compassion so marvelous and so undeserved, favor so free and so well attested, kindness so unexpected, clemency so unconquerable, grace so amazing except that the soul should withdraw from all sinful affections, reject all that is inconsistent with God’s love, and yield herself wholly to heavenly things? No wonder is it that the Bride, moved by the perfume of these unctions, runs swiftly, all on fire with love, yet reckons herself as loving all too little in return for the Bridegroom’s love.

And rightly, since it is not great matter that a little dust should be all consumed with love of that Majesty which loved her first and which revealed itself as wholly bent on saving her. For “God so loved the world that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life” (John 3:16).

This sets forth the Father’s love. But “He hath poured out His soul unto death,” was written of the Son (Isaiah 53:12). And of the Holy Spirit it is said, “The Comforter which is the Holy Ghost whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you” (John 14:26).

It is plain, therefore, that God loves us, and loves us with all His heart; for the Holy Trinity altogether loves us, if we may venture so to speak of the infinite and incomprehensible Godhead who is essentially one.

Thursday, March 24, 2011

Near Occasions of Sin

All of us are vulnerable to sin, especially when we place ourselves in situations that are near occasions of sin, and those situations can be different for different people.

I love the books by Susie Lloyd, Bless Me Father, For I Have Kids! and Please Don't Drink the Holy Water! Susie puts a humorous spin on some of the "near occasions of sin" that we may find ourselves in as mothers. I love how the subtitle of one of these books is "Homeschool Days, Rosary Nights and other Near Occasions of Sin." I laughed, and cried, my way through both of those books and am so appreciative of her humorous and heartfelt insight to the challenges of mothering during these times. It is so nice to know we are not alone on this journey and other people have the same crazy thoughts as us.

On the more serious side of this is that sometimes, because of my struggle with a bad temper, I feel as though my whole day can be considered a "near occasion of sin." But the truth is that God's grace makes me stronger and He will always help me when I am living and working within my vocation and calling from God. He presents us with opportunities through these struggles to make conscious acts of the will to overcome our weaknesses, and when we fail, to come to Him in repentance and seek His forgiveness. We receive more graces as we turn to Christ in the Sacraments, particularly in Confession and in the Eucharist. I also believe that Mary, our Blessed Mother, is right there with us to help us overcome temptation and to provide us with a role model in looking to Her Son for all we need.

Then there are the more serious near occasions of sin that are outside of our vocation and call from God. These are the near occasions of sin that we must avoid by conscious acts of the will, lest we place ourselves in an extremely vulnerable position. We are all susceptible to falling into grave sin, and to think otherwise is spiritually dangerous. All of us are in the crosshairs of the evil one, and he will find every opportunity to bring us down. Sure, we will fail on an everyday basis due to our own concupiscence; we are human, and we will sin. But to put ourselves in situations that are outside of God's calling for us and open ourselves up to attack is something that we need to be vigilant about avoiding, particularly when it comes to addictions or relationships that present a danger to our vocations. Speaking as a married person, sometimes there are subtleties to these relationships in that they seem like a good thing, but then our hearts are given more and more to another person who is not our spouse. And the same thing can apply to priests or religious sisters and brothers.

Thinking about near occasions of sin has been on my heart a lot in pondering about what has happened with both Fr. Euteneuer and Fr. Corapi. In one instance, wrongdoing was found and Fr. Euteneuer admitted to his sins and in the other, Fr. Corapi has denied the allegations and an investigation is still underway. Both of these beloved priests and many others have been so strong in their battle against evil and in providing guidance to us as we fight our own spiritual battles. And yet, they are human and can fall. We must love them for who they are, God's creation, and in a special way, for their sacrifices to bring us the Sacraments. We must pray for them and not abandon them or the Holy Church even when they fall. There is great scandal caused by these sins, but we must remember that God's Mercy is greater than all of this, and we must pray urgently for the protection of priests, religious, family, friends and our own souls. We must do our own part by making conscious acts of our will to avoid serious occasions of sin and to turn to God immediately when we fall. He is there for us in our darkest moments. Let us be honest with Him and with ourselves and seek His Mercy always.

St. Joseph, terror of demons, pray for us. Immaculate Heart of Mary, pray for us. Sacred Heart of Jesus, Have Mercy on us. Through Your Holy Name, Amen.

Sunday, November 7, 2010

In Defense of Purity

A friend sent me an article A Case for Purity: In Defense of Overprotective Parenting by April at Catholic Phoenix.

I highly recommend reading this article, it is wonderful and was very encouraging to me as I struggle with doubt about parenting in our oversexualized culture. Living an authentic Catholic faith is truly swimming upstream, and many times I am so exhausted with it all and with my own sinfulness that I just decide to quit paddling and go with the flow. I am so thankful for this article because it has encouraged me once again the absolute importance of protecting our children's purity. It really is an act of heroic faith to not give in to the ways of the world. Let us pray for eachother to stay the course. I hope this article is as encouraging to you as it is to me.

Have a wonderful Sunday. Praise God, our Almighty Creator!

H/T swissmiss