Forgiveness

Having recently read Pope Benedict XVI's Jesus of Nazareth, these words of the Holy Father still resonate deeply in my heart, and I want to share them with you. This is the part of the chapter where our Holy Father discusses the petition of "forgive us our trespasses, as we forgive those who trespass against us" and how we encounter the mystery of the Cross of Christ in this petition (from Ch5 - The Lord's Prayer, pp 158-160, emphasis mine):

If we want to understand the petition fully and make it our own, we must go one step further and ask: What is forgiveness, really? What happens when forgiveness takes place? Guilt is a reality, an objective force; it has caused destruction that must be repaired. For this reason, forgiveness must be more than a matter of ignoring, of merely trying to forget. Guilt must be worked through, healed, and thus overcome. Forgiveness exacts a price- first of all from the person who forgives. He must overcome within himself the evil done to him; he must, as it were, burn it interiorly and in so doing renew himself. As a result, he also involves the other, the trespasser, in this process of transformation, of inner purification, and both parties, suffering all the way through and overcoming evil, are made new. At this point, we encounter the mystery of Christ's Cross. But the very first thing we encounter is the limit of our power to heal and to overcome evil. We encounter the superior power of evil, which we cannot master with our unaided powers. Reinhold Schneider says apropos of this that "evil lives in a thousand forms; it occupies the pinnacles of power...it bubbles up from the abyss. Love has just one form- your Son" (Das Vaterunser, p. 68).

The idea that God allowed the forgiveness of guilt, the healing of man from
within, to cost him the death of his Son has come to seem quite alien to us
today. That the Lord has "borne our diseases and taken upon himself sorrows,"
that"he was pierced for our transgressions, he was crushed for our iniquities,"
and that "with his wounds we are healed" (Is 53:4-6) no longer seems plausible
to us today. Militating against this, on one side, is the trivialization of evil
in which we take refuge, despite the fact that at the very same time we treat
the horrors of human history, especially of the most recent human history as an
irrefutable pretext for denying the existence of a good God and slandering his
creature man. But the understanding of the great mystery of expiation is
also blocked by our individualistic image of man. We can no longer grasp
substitution because we think that every man is ensconced in himself alone. The fact that all individual beings are deeply interwoven and that all are encompassed in turn by the being of the One, the Incarnate Son, is something we are no longer capable of seeing. When we come to speak of Christ's
Crucifixion, we will have to take up these issues again.

In the meantime, the idea of Cardinal John Henry Newman may suffice. Newman once said that while God could create the whole world out of nothing with just one word,
he could overcome men's guilt and suffering only by bringing himself into play,
by becoming in his Son a sufferer who carried this burden and overcame it
through his self-surrender. The overcoming of guilt has a price: We must
put our heart- or, better, our whole existence- on the line. And even this act
is insufficient; it can become effective only through communion with the One who bore the burdens of us all.

The petition for forgiveness is more than a moral exhortation- though it is that as well, and as such it challenges us anew every day. But, at its deepest core, it is- like the other petitions- a Christological prayer. It reminds us of he who allowed forgiveness to cost him descent into the hardship of human existence and death on the Cross. It calls us first and foremost to thankfulness for that, and then, with him, to work through and suffer through evil by means of love. And while we must acknowledge day by day how little our capacities suffice for that task, and how often we ourselves keep falling into guilt, this petition gives us the great consolation that our prayer is held safe within the power of his love- with which, through which, and in which it can still become a power of healing.

God, thank You for these words of the Holy Father. Please watch over him and protect him in his travels. Thank You for giving us a wise and holy shepherd. Jesus, thank You for Your Love and Mercy. Open our hearts to receive You and all You give us. Open our hearts to forgive as You forgive and to Love as You Love. In Your Holy Name, Amen.